Two things prominently stand out from my childhood – the Nilgiris (the blue mountains of Ooty) and The Hindu. India’s national newspaper, is for me, a memory that transcends time. It is, as it has always been, very timeless.
My association with the paper began while in school, when my father, ever diligent in his efforts to inculcate in me an early practise to begin reading, sought me, every day, to spend a few minutes, to read a small portion of any front-page news-item. I was required to identify five words, which weren’t known to me, and refer his red, bound, ‘Oxford English Dictionary’ to obtain their meanings. For a restless adolescent, this was a problematic affair. And, a particularly uninteresting one.
However, some of the most gripping incidents of childhood and teenage years, I read from The Hindu. The paper, to me, seems synonymous with the breaking-news culture of present-day television news programming (although, looking back, I must say that the quality of reportage was different by galactical proportions and could possibly never be compared with the shite of these days). Many an account, good and bad, have since been associated with their dutiful, unfailing bearer. In many ways, it also was my connection to the world outside, offering an uninterrupted glimpse of people and places I couldn’t readily comprehend.
Slowly, I was enamoured by the fascinating writings of Art Buchwald, Palagummi Sainath, Paul Krugman, Chinmaya Gharekhan, and Bibek Debroy – to mention only a few. Growing up, it didn’t matter, nor was it evident to me, that the paper carried a heavily tilted leftist bias, compounded with attitudes such as pro-Chinese, pro-Sinhalese, pro-Gandhi dynasty, and what not!
My first brush with India’s entirely ‘page 3’ newspaper, (whose name I shall dutifully refuse to pronounce, which also appropriately, and ironically, reflects the depressing times that we live in presently), came about in 1997, when my meandering took me from home, for the very first time. Immensely popular, especially for its bollywood-trivia and intensely salacious style of story-telling, it was voraciously consumed en masse. Blasphemy in colour – or so, I thought!
Suddenly, The Hindu, even with its unrivalled mastery of the English language and celebrated journalistic expression, seemed old-fashioned. Its readers were looked down upon as relics from a pre-historic past. An increasing lot, who had not the slightest inkling of what class-act journalism looked like, pontificated, at length, about how the paper was ‘overrated’.
But, was the paper losing appeal? Or, was it becoming the preserve of a very select group of readers? Was sensation becoming a mass requirement? Evidently, it was not everyone’s newspaper. And, with its limited availability, its circulation and readership, it was no match for its wildly popular tabloid rival. Even though the paper made progress, it lacked a national presence – in a very big way. And, then, the coverage – or the lack of it. While other papers offered sections of news pertinent to a whole range of subjects, oftentimes properly categorized for easy and quick consumption, The Hindu continued its focus on a very limited range of topics.
Could the paper do something to keep up with changing times? Absolutely. Should it change fundamentally in doing so? Absolutely not!
My association with the paper began while in school, when my father, ever diligent in his efforts to inculcate in me an early practise to begin reading, sought me, every day, to spend a few minutes, to read a small portion of any front-page news-item. I was required to identify five words, which weren’t known to me, and refer his red, bound, ‘Oxford English Dictionary’ to obtain their meanings. For a restless adolescent, this was a problematic affair. And, a particularly uninteresting one.
However, some of the most gripping incidents of childhood and teenage years, I read from The Hindu. The paper, to me, seems synonymous with the breaking-news culture of present-day television news programming (although, looking back, I must say that the quality of reportage was different by galactical proportions and could possibly never be compared with the shite of these days). Many an account, good and bad, have since been associated with their dutiful, unfailing bearer. In many ways, it also was my connection to the world outside, offering an uninterrupted glimpse of people and places I couldn’t readily comprehend.
Slowly, I was enamoured by the fascinating writings of Art Buchwald, Palagummi Sainath, Paul Krugman, Chinmaya Gharekhan, and Bibek Debroy – to mention only a few. Growing up, it didn’t matter, nor was it evident to me, that the paper carried a heavily tilted leftist bias, compounded with attitudes such as pro-Chinese, pro-Sinhalese, pro-Gandhi dynasty, and what not!
My first brush with India’s entirely ‘page 3’ newspaper, (whose name I shall dutifully refuse to pronounce, which also appropriately, and ironically, reflects the depressing times that we live in presently), came about in 1997, when my meandering took me from home, for the very first time. Immensely popular, especially for its bollywood-trivia and intensely salacious style of story-telling, it was voraciously consumed en masse. Blasphemy in colour – or so, I thought!
Suddenly, The Hindu, even with its unrivalled mastery of the English language and celebrated journalistic expression, seemed old-fashioned. Its readers were looked down upon as relics from a pre-historic past. An increasing lot, who had not the slightest inkling of what class-act journalism looked like, pontificated, at length, about how the paper was ‘overrated’.
But, was the paper losing appeal? Or, was it becoming the preserve of a very select group of readers? Was sensation becoming a mass requirement? Evidently, it was not everyone’s newspaper. And, with its limited availability, its circulation and readership, it was no match for its wildly popular tabloid rival. Even though the paper made progress, it lacked a national presence – in a very big way. And, then, the coverage – or the lack of it. While other papers offered sections of news pertinent to a whole range of subjects, oftentimes properly categorized for easy and quick consumption, The Hindu continued its focus on a very limited range of topics.
Could the paper do something to keep up with changing times? Absolutely. Should it change fundamentally in doing so? Absolutely not!